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Islamic Extremists Mark Churches with Islamic Slogans

In the aftermath of the events that unfolded on August 16, 2023, a palpable surge in animosity among Muslims towards Christians has emerged. This escalation has unveiled unsettling observations: radical factions like Tehreek-e-Labbaik Pakistan are unabashedly embracing a more belligerent posture against the Pakistani Christian community. The preceding week alone witnessed the desecration of churches, the destruction of Christian homes, and the unjust branding of numerous Christians as blasphemers. Alarming still, these radical elements persist in targeting Christians through diverse methods.

Recent times have borne witness to an alarming escalation in the persecution of Christians in Pakistan. Instances of prejudice, brutality, and meticulously targeted intimidation have multiplied, casting a shadow over the Christian populace. Among the distressing episodes, the defilement of churches with provocative slogans, including ‘YA Allah YA Rasool’ (‘O Allah, O Messenger’), Muhammad is Last Prophet, Allahu Akbar, Subhan Allah,and the insidious manipulation of blasphemy laws to falsely implicate Christians have sown an environment of dread and fragility. This predicament underscores the exigency of safeguarding Christians and guaranteeing the security of all other religious minorities dwelling within Pakistan.

Central Brooks Memorial Church in Karachi Pakistan, Dioceses of Karachi and Balochistan Church of Pakistan

In the current scenario, any attempt by Christians to remove the aforementioned slogan from church walls presents a precarious predicament. Such an act could be misconstrued as an act of blasphemy, potentially leading to severe consequences, or it could trigger retaliatory attacks on the churches. Christians find themselves entangled in a complex web of challenges, seemingly left to navigate these issues unassisted. Remarkably, the local government has yet to address or acknowledge the actions undertaken by these Muslim groups.

Presbyterian Church at Rehmat town Satyana Road Faisalabad

In the face of these mounting challenges, the government’s efforts to contain the virulent factions that propagate hatred against Christians and other religious minorities have been notably feeble. Over the last two decades, the surge in violence targeting Christians has reached alarming proportions. Yet, the lamentable truth remains—no substantial measures have been instituted thus far. In the wake of every onslaught against Christians and minority groups, the Pakistani authorities often resort to facile explanations, attributing sinister foreign agendas or conspiratorial plots designed to stoke enmity within the nation. However, even to the casual observer, it’s apparent that the prevailing quagmire is the upshot of strategic blunders and policies adopted by previous administrations.

Dating back to the 1970s, Pakistan has been nurturing and incubating such factions, with the goal of advancing the jihadist tenets of Islam. Paradoxically, the present landscape reveals a situation where the very establishments seeking to curb these groups now grapple with their overwhelming influence, having mushroomed uncontrollably within the fabric of society.

Now is the pivotal moment for the international community, human rights groups, and, notably, world leaders to take action. It is incumbent upon them to proactively foster environments where the safety and well-being of all religious minorities, including Christians in Pakistan, are not just respected but assured.

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